Baby Showers: A Teshuva
A pregnant friend recently asked me whether or
not she ought to have a baby shower. “My mother-in-law really wants to make me
one. I know that Jews are not supposed to do those kinds of things, but why
not? Is it just about superstition?”
I
thought about her question. Is there any other reason? Why do many Jews not have
baby showers? Yes, there is the superstitious fear of the evil eye, namely that
celebrating the baby before it is born would attract the attention of dark
spirits, who would mark the baby for disaster. Jewish superstitions go
back very far – in the Talmud, for instance, the sages speak of a very real
fear of doing anything in even numbers because pairs were considered demonic;
this fear led the rabbis to question how we can possibly drink four cups of
wine at the Pesach seder, a practice that no one thinks twice about today.
Indeed, many of the superstitions that may have plagued our great grandmothers
in the shtetl seem to have fallen away. Why then should we not turn a blind eye
to the evil eye and have that baby shower after all?
When I think back to my own pregnancies, I can say with certainty that a baby shower was
the furthest thing from my mind. Pregnancy, more than any other experience, awakened
me to a sense of the miraculous. I was overcome by awe at the ability to take
part in creation, but along with that awe came tremendous trepidation. Just as
the baby inside me was completely dependent on me for all its needs,
I felt myself entirely dependent on God. Though the baby was forming just
inches below the surface of my skin, I had very little control over whether it
would be healthy or strong, curious or loving. This seemed entirely up to God,
and all I could do was hope and pray and tremble.
The Talmud relates that the uncertainty that characterizes pregnancy and
childbirth gave rise to a series of astrological superstitions: “One who is
born on Sunday will be strong; one who is born on Monday will
be quarrelsome; one who is born on Tuesday will be rich and
fornicating….” I related to the desperate wish to be able to control the
outcome of pregnancy, but I knew it was in vain. The day on which my child was
born would make no difference, and I had no control over that day anyway.
Elsewhere the Talmud relates that three keys are in the hand of God and are not
entrusted to any messenger – the key to rain, the key to the revival of the
dead, and the key to childbirth. It is only God who decides how an unborn child
will fare.
And so every day that passed in which my baby seemed to be fine, I
regarded as a miracle. Every day I received a positive report from a doctor or
ultrasound technician, I found myself chanting psalms of praise as I skipped my
way out the office. People often ask me how I felt when I found out I had
twins: “Were you panicked? Terrified?” I tell them the truth -- that I broke
out in joyous and incredulous laughter at my unbelievable good fortune, and
identified more with the matriarch’s Sarah’s response to her own annunciation
than with Rebecca’s dismay at her twin pregnancy. It seemed so wildly wonderful
and impossible – I had been hoping for a baby to grow inside me, and
lo and behold there were two!
Throughout my pregnancies I was constantly overcome by gratitude. Several of my
friends had been through devastating miscarriages and never for a moment did I
assume that everything would go smoothly; even the language of “expecting”
seemed a bit presumptuous. I was hoping and praying for a healthy child, and if
my child were not healthy, I was hoping and praying for the strength to help
him or her to thrive nonetheless. I did not find out the sex of my children in
advance because I experienced pregnancy as a way of getting in touch with the
unknown, the mysterious, the wondrous, and I wanted to retain that sense as
much as possible. A baby shower – a party that seemed designed
to celebrate a baby who would surely come – felt so antithetical to
my sensibility. I did not want to assume or expect anything, but to take each
day as a gift. For the time being, this was gift enough, and already I was
showered in blessing.
2 Comments:
Wonderful and deep posts as usual!
Of course we're safe to drink 4 cups of wine at Pesach. We've put a 5th cup on the table to fool the demons into thinking we're having an odd number, not a pair of pairs.
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